Why Nobel Laureate Aung San Suu Kyi Is Unlikely To Heed The Dalai Lama’s Pleas To Help Rohingya Muslims
The migrant crisis that has seen thousands of Rohingya
Muslims flee Myanmar on perilous boat journeys has thrown the spotlight
on pro-democracy icon Aung San Suu Kyi’s adamant silence on the issue.
On Thursday, the Dalai Lama became the latest prominent international
figure to urge Suu Kyi, the leader of Myanmar’s opposition, to publicly
speak out about the persecution faced by the country’s Muslim minority.
The Tibetan Buddhist spiritual leader told The Australian
newspaper that the world could not continue to ignore the plight of the
minority. Thousands have been landing on the shores of neighboring
countries like Indonesia, Malaysia and Thailand, often abandoned by
human traffickers, the Associated Press reported.
"It's not sufficient to say: 'How to help these people?' "
he said, adding that he had discussed the Rohingya issue with Suu Kyi in
earlier meetings. "I mentioned about this problem and she told me she
found some difficulties, that things were not simple but very
complicated," he was quoted as saying. "But in spite of that, I feel she
can do something."
Despite the pleas from the Buddhist spiritual leader and
fellow Nobel Peace Prize laureate, the extreme sensitivity of the
Rohingya issue in Myanmar means that Suu Kyi is unlikely to risk the
almost certain backlash that would result from her speaking out about
the Rohingya Muslims.
Myanmar’s government refuses to even recognize the term
"Rohingya," instead insisting on referring to the minority population as
“Bengalis.” This policy reinforces the widely held view that Rohingya
-- many of whom have lived in the country for generations -- are
immigrants from neighboring Bangladesh. As a result, the minority group
has been denied citizenship, making the 1.3 million Rohingya in Myanmar
officially stateless. Their tenuous status is further compounded by a host of discriminatory laws, including severe restrictions on movement and employment, as well as a two-child limit on Rohingya families.
Mob attacks against Rohingya have also increased amid a
rise in animosity toward the group in the predominantly Buddhist
country. Protesters rallied
in the country’s capital of Rangoon this week to call for members of
what they referred to as an “invented ethnicity” to be deported.
International observers have hoped that Suu Kyi, who became
an international hero after years under house arrest for speaking out
against Myanmar’s military regime, could use her moral authority to
oppose the violence and persecution. However, Suu Kyi has avoided
lending her voice to international calls in support of the beleaguered
minority.
"Those who criticize me for not condemning one side or the
other -- they've never said exactly what they hope will come out of such
condemnation," she told Canada’s Globe and Mail
in an interview in April. "You're just taking the moral high ground for
the sake of sounding good -- it sounds a little irresponsible."
The pro-democracy activist, who some expect to run for Myanmar’s presidency in 2016, has had to strike a delicate balance on
the issue, likely out of fear that she or her party risk a tremendous
backlash for defending the Rohingya. Suu Kyi has also been wary of
provoking the military, which continues to wield significant political
power in Myanmar, despite the country’s official transition to civilian
leadership.
These political considerations, however, are nothing in the
face of the moral imperative to speak out against the persecution, some
activists have argued. "In a genocide, silence is complicity, and so it
is with Aung San Suu Kyi," argued Penny Green, a law professor at the
University of London and director of the State Crime Initiative, in a
commentary for The Independent.
“It is true that to speak out against the genocidal persecution of
the Rohingya is likely to lose her many votes among the Burmese Buddhist
majority, but it might not,” Green wrote. “She once held enormous moral
and political capital and had the chance to challenge the vile racism
and Islamophobia that characterize Burmese political and social
discourse.”
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